Aleph Apocalypse Book Editorial Fund Raiser

Aleph Apocalypse Book Editorial Fund Raiser

Christ has taught me many wonderful things in my years of ministry. And one of the most important is the prophecy concerning the chronological Biblical history of the world encoded in Genesis chapter 1. And from my study, it can also be found in more than a dozen other places in the Bible.

Those of you who are familiar with my ministerial journey, know how long and hard I have labored on this particular project. This book is a culmination of over a decade of painstaking study and effort. The knowledge of which was revealed to me at the beginning of my Christian journey, and expanded over the years. It has been written and rewritten four times over the years. Study and effort the publishers who have accepted it are only willing to give me less than 10% for the work. For this and other reasons, I have been impressed to self-publish, both this and all of the other books that I have been privileged to write. But my only issue is the funds to complete the editing process on this my first of many books.

The revenue that will be generated from the sale of this book will allow me to advance the other spiritual projects that I have lined up and the ministry that God has given me. Anything that you can give, will be a big help and greatly appreciated. Even if you have no financial support to give, I enlist your prayers as well.

This book is being published under the pseudonym Benjamin Anathoth, which is also my Ministry’s name.

This book is being published under the pseudonym Benjamin Anathoth, which is also my Ministry’s name.

To my friends and family, please send your donation to me through Zelle, PayPal, or CashApp.

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A LITTLE ABOUT THE BOOK “THE ALEPH APOCALYPSE”:

The world is spiraling out of control, COVID-19 and its ever-immerging variants, universal lockdowns, the Ukrainian-Russia war, political and social unrest, record-breaking weather, floods, fires, earthquakes, global warming fears, international immigration and border crises, mass shootings, war tensions, and coups and attempted coups and presidential indictments even in countries once thought invulnerable to such things. The seeming global stability is now at an end because the world is now at its end. Long before the Common Era, the Jewish people were proponents of the teaching, that the world would only last 7,000 years, and 6 of which with men on it. This teaching derived from their understanding of the Creation week in Genesis was shared by early Christians, and establishes each day of Creation as symbolizing 1,000 years based on Psalm 90:4. The reign of the Messiah and great catastrophe were expected at the end of the 6th millennium. And based on that calculations, the end will occur in our lifetime.

The Jewish Encyclopedia:

"The Perso-Babylonian world-year of twelve millenniums, however, was transformed in Jewish eschatology into a world-week of seven millenniums corresponding with the week of Creation. The verse, 'A thousand years in thy sight are but as yesterday' (Ps.90:4) having suggested the idea that the present world of toil is to be followed by a Sabbatical millennium, 'the world to come.' Of these the six millenniums were again divided, as in Parsism, into three periods: the first 2000 years devoid of the law; the next 2000 years under the rule of the law; and the last 2000 years preparing amid struggles and through catastrophes for the rule of the Messiah" ("Eschatology," The Jewish Encyclopedia, V, p.211).

Encyclopedia Britannica, Eleventh Edition, Concerning The Talmud:

"The view most frequently expressed there . . . is that the Messianic kingdom will last for one thousand (some said two thousand) years. 'In six days God created the world, on the seventh He rested. But a day of God is equal to a thousand years (Ps.90:4). Hence the WORLD WILL LAST FOR SIX THOUSAND YEARS of toil and labor; then will come one thousand years of Sabbath rest for the people of God in the kingdom of the Messiah.' This idea must have already been very common in the first century before Christ" ("Millennium," p.459).

In this book, I explore this prophecy, in even greater detail than they thought possible. What they did not see, is that in every day of Creation is hidden an accurate chronological list of events associated with the millennium which each day represents. From the Fall of Adam in Eden to the Second Coming of Christ, and the events which transpired in between. Events like the rise of Israel as a nation, and the Pentecost. Even the rise of the United States Of America is there. Christ is about to return in our lifetime, and the world is oblivious to the fact. Genesis 1 hides THE BEGINNING OF THE END OF THE WORLD.

Help Me Warn The World

The Aleph Apocalypse is the first in a group of books that I have written thus far called: “The True Bible Code Series”. The other books in this series are:

The other books that are not a part of this series that the publishing and sale of “The Aleph Apocalypse” will aid in completion are:

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An unedited excerpt from the book Aleph Apocalypse (Sample Work)

The “Interlinear Scripture Analyzer” (ISA) translates the Bible from Hebrew and Greek to English, but the words are written as a more direct translation, where they do not arrange the words, phrases, and sentences to suit our manner of speaking. By reading the text in this format, we’ll get a somewhat better understanding of what God originally intended us to see, the same message the Hebrew people understood before the days of Jesus Christ. The understanding led them to view the Creation as a prophecy, and not just simply a record of the event.

As you read, please pay close attention to the wording of the second and third verses and make the comparison between the original rendering and that of the ISA Version.

Genesis 1 KJV:

1:1 In the beginning God created the heaven and the earth.

1:2 And the earth was without form, and void; and darkness [was] upon the face of the deep. And the Spirit of God moved upon the face of the waters.

1:3 And God said, Let there be light: and there was light.

Genesis 1 ISA, Original Rendering:

1:1 in beginning he-created Elohim the heavens and the earth

1:2 and the earth she-became chaos and vacancy and darkness over the surface-of abyss and spirit-of Elohim vibrating over surface-of the waters

1:3 and he-is-saying Elohim he shall-become light and he-is-becoming light.

Now, it does not take a theologian or a rocket scientist to understand what is taking place in the original rendering of the text. It’s clear that the Creation story has another message embedded within it. Within the hidden message, the Creation is summed up in verse one of chapter one, then a change is depicted as taking place as soon as verse two commences. Take another look. “In beginning he-created Elohim the heavens and the earth,” End of Creation; “and the earth she-became chaos and vacancy and darkness.” The word “Became,” shows a transition from what God had created the world to be, and we know what that change was, it was the entrance of sin, and the fall of man. It is written, “There was war in heaven: Michael and his angels fought against the dragon, and the dragon fought and his angels, And prevailed not; neither was their place found anymore in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” (Revelation 12:7-9).

In the book Numbers in Scripture, the writer E.W. Bullinger records the following.

“But we ought to note in passing that the next statement, Genesis 1:2, which tells of the ruin into which this Creation fell, though it consists of 14 words, yet it has 52 letters. Now 52 is 4 times 13, and 13, as we shall see further on, is the number of apostasy. Thus the cause of that ruin is more than intimated by the number 13 appearing so significantly in the second verse.” – (Numbers In Scripture, By E. W. Bullinger)

This can also be seen in the KJV if we follow the narrative closely. It reads, “In the beginning God created the heaven and the earth.” Two major things are created there, the “heaven” and the “earth”, but as you move on to verse two, only one of the two things created is described as being void, and dark. It’s not heaven, but the “earth” that is described as being in without form, void, and dark. This is what was symbolized when we read Revelation by the words, “Satan, which deceiveth the whole world: he was cast out into the earth”. And as a result of this, there was a need for God to say, “let there be light”, because of the acceptance of the prince of darkness.

Does this mean that there was light before the heavens were created in the literal Creation? No! it is worded by inspiration to convey two messages. The first is the actual, and factual narrative of the Creation account, and second, it typifies or foreshadows the plan of redemption. The light in the beginning cannot be the light of the sun, because as you will see or already know, both it and the moon were not created until the 4th day. Or else we are left to conclude that there were two ‘suns’ at one point and time in the past. “The entrance of thy words” the Psalmist says, “giveth light;” (Psalm 119:130). And Christ the Creator is both the Word and the Light. (John 1:3). “God” the elder says “is light, and in him is no darkness at all.” (1John 1:5). Understand. The light at the beginning was the presence of YHVA Himself at the onset of the physical Creation, and as we continue it will be shown that it is being used by Him to represent the promise of Immanuel God with us) given in the beginning.

This may cause some to ask: ‘How then can the evening and the morning be the first day without the light of the sun?’ This was a question that I also had early in my Christian experience. Nevertheless, we need to have our human logic to be fenced in by spiritual guardrails. The fact is this, time is the invention of God Who is Himself light, and He needs no celestial body called a sun to measure the 24 hours which transpire each day, or to hold planets in orbit. He is the Glue that holds the universe together, and He is the Celestial body around which all things revolve.

We have discussed the fall of man and the entrance of sin as being typified in the text, now in the same day the cure is also typified. It goes on to say: “And he-is-saying Elohim he shall-become light and he-is-becoming light.” The statement is a promise, a promise which was fulfilled in Yahshua who said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” (John 8:12).

Almost 4,000 years would transpire before this promise in Genesis would find its fulfillment in Christ. He is termed the Word of God, and as He is light, so also is the prophetic Word. The apostle states, “We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place.” (2Peter 1:19). This promise to become light, points to the first prophecy concerning the condescension of the Messiah. Immediately after their transgression, to the first pair, it was the oath given, “I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” (Genesis 3:15). This is what is symbolically captured there.

Don’t miss this, here on day one we see not only the introduction of the plan of salvation, but the promise given by God to Himself become the seed of the woman which was to bruise the head of the serpent. For “he-is-saying Elohim he shall-become light and he-is-becoming light.” The text goes further to say in verse 4, “God saw the light, that it was good” attributing moral characteristics to it.

He (Christ) is “the Lamb slain from the foundation of the world.” To the Jew with a knowledge of what we saw written at the beginning of the Creation, Christ would have either been viewed as a blasphemer worthy of nothing but scorn and death, which he was by most, or received as the Messiah, the light promised in Genesis 1.

Recall for a moment if you will our previous discussion on the first day of the Creation, of all the things which were created, water is never sighted among them, it was already there when the Spirit began to move. It was there before “let there be”. It is because the waters here mentioned are symbols of people. “The waters which thou sawest,” John writes, “are peoples, and multitudes, and nations, and tongues.” (Revelation 17:15). And it was upon these waters which the Spirit is symbolized as moving and shedding the Light of Life.

As stated previously, in my days as a Creation skeptic, this was one of the points with which I took issue. It was through my doubts and questionings that my Heavenly Father opened my eyes to the truths concerning the True Bible Code, solving this and other issues that I had.

When I first sat down to read the Bible seriously, I asked myself, ‘Why does the Spirit have to move on the face of the waters before speaking light into existence?’ ‘Why didn’t He just say, “let there be light?”’ Little did I know that the moving of the Spirit upon the waters, and the “let there be light’ were typical of the same thing. Which was the symbolic entrance of Light on a world darkened by Adam’s transgression. That is what happens when you bring human logic to the study of God’s Word. I thank God for His patience with me.

I dare not end this chapter without making this one thing very clear. I am by no means leaning toward or teaching that the work of Creation as recorded in the pages of the Torah is just some allegorical story. Again, the point that I am making is this: within the Biblical record of Creation, as well as the other documented Biblical events, is hidden a prophetic record of the historic events which have taken place, and events yet to take place before the Second Coming of Christ. “Behold, the former things are come to pass,” says Yah, “and new things do I declare: before they spring forth I tell you of them” “before it come to pass,” He says, “that, when it is come to pass, ye might believe.” “For I [am] God, and [there is] none else; [I am] God, and [there is] none like me, Declaring the END from the BEGINNING, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:” (Isaiah 42:9; John 13:19. Isaiah 46:9, 10). Amen.

IN THE BEGINNING WAS THE WORD (JOHN 1:1-51; 2:1)

The first and second chapters of John’s Gospel, are also a very, very interesting typical mirror of the Creation narrative. And as a result, it foreshadows the 7,000 years of Earth’s existence while tainted by sin. In its layout and wording, it miraculously follows the 7-day prophetic order of the first week in Earth’s history. Let’s break it down.

Again, I have laid the verses out for your viewing. It will begin with verses from the Creation account, and then the parallel record in the book of John. After which I will furnish you with an explanation of the two passages and how they mesh. Prayerfully take a look at it and see if you can comprehend the parallels before I explain.

1ST DAY/ MILLENNIUM

• Genesis 1:1 In the beginning God created the heaven and the earth. 1:3 And God said, Let there be light: and there was light. 1:4 And God saw the light, that it was good: and God divided the light from the darkness.

• John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 1:4 In him was life; and the life was the light of men. 1:5 And the light shineth in darkness; and the darkness comprehended it not.

From the onset, both Genesis and John begin with the phrase, “in the beginning”. Without any decoding of types or symbols, we can clearly see that it reflects “the beginning” of the Creation.

Next, we have light shining into the darkness. Through the aid of the Holy Spirit, John even describes Who and What this Light at the beginning typifies. Let me refresh your memory on what we read in the Interlinear Scriptural Analyzer. “1:1 in beginning he-created Elohim the heavens and the earth 1:2 and the earth she-became chaos and vacancy and darkness over the surface-of abyss and spirit-of Elohim vibrating over surface-of the waters 1:3 and he-is-saying Elohim he shall-become light and he-is-becoming light.” ……..

Thank you in advance for your support

Wayne L. Foster